Worth a Thousand Words
Early Birdsby a favorite artist of those around this blog, Karin Jurick
Labels: Fine Art
Early BirdsLabels: Fine Art
To argue over who is more noble is nothing more than to dispute whether dirt is better for making bricks or for making mortar. O my God! What an insignificant matter!St. Teresa of Avila
Labels: Quote Journal, Well Said
Val Con yos'Phelium, Clan Korval, future Delm and Second Speaker, was just doing a routine mission on some backwater planet in the middle of the universe when his life changed. After completing his mission, he encountered a small spitfire of a woman and saved her life, for which she promptly repaid him by bashing his head in. When Val Con woke up, the spitfire dumped him, but Val Con was intrigued, so he followed her and saved her life again. Now Miri Robertson, whose life he had saved twice, was forced to deal with Val Con, honor demanded it. She was intrigued by Val Con, whom she nicknamed "Tough Guy", but definitely didn't want a partner. As a former mercenary and bodyguard, she could handle herself and, as a target for the powerful Juntavas crime ring, she couldn't trust anyone...In order, the books I'm reading are:However, both Val Con and Miri, both of whom were used to working alone, soon found that they worked well as partners, at least they would if Miri would stop trying to ditch Val Con at every opportunity. Val Con knew that Miri was something special, she made him feel things that he hadn't felt in years, she made him feel alive again. Miri didn't know what was wrong with Val Con, but she knew it had something to do with what he called The Loop, some kind of brain implant that gave him the odds of success on every mission/action he made. As they grew closer together, both Val Con and Miri realized that the Department of the Interior, who had trained Val Con as an agent, must have some ulterior motive in plan. But in order to find out what it was, they had to stay alive...
Labels: Book Talk
We will hear more about where faithful adherence to the Church's dogma takes us in contemplation in Part IV.Tradition and Revolution (cont'd.)The notion of dogma terrifies men who do not understand the Church. They cannot conceive that a religious doctrine may be clothed in a clear, definite and authoritative statement without at once becoming static, rigid and inert and losing all its vitality. In their frantic anxiety to escape from any such conception they take refuge in a system of beliefs that is vague and fluid, a system in which truths pass like mists and waver and vary like shadows. They make their own personal selection of ghosts, in this pale, indefinite twilight of the mind. They take good care never to bring these abstractions out into the full brightness of the sun for fear of a full view of their unsubstantiality.
They favor the Catholic mystics with a sort of sympathetic regard, for they believe that these rare men somehow reached the summit of contemplation in defiance of Catholic dogma. Their deep union with God is supposed to have been an escape from the teaching authority of the Church, and an implicit protest against it.
But the truth is that the saints arrived at the deepest and most vital and also the most individual and personal knowledge of God precisely because of the church's teaching authority, precisely through the tradition that it is guarded and fostered by that authority.New Seeds of Contemplation by Thomas Merton
Labels: Catholic Church, Dogma, Merton, Tradition
Labels: Fine Art
When I abandon myself, let go of myself, then I see, yes, life is right at last, because otherwise I am far too narrow for myself. When I go outside, then it truly begins; then life attains its greatness.Pope Benedict XVI
Labels: Quote Journal, Well Said
Those people who claim to approach Christ whilst leaving his Church to one side, and even causing her harm, may one day get the same surprise as Saint Paul did when he was on his way to Damascus; I am Jesus whom you are persecuting. (Acts 9:5). And, the Venerable Bede reflects that He does not say "why are you persecuting my members, but why are you persecuting me?" For He is still affronted in his Body, which is the Church. Paul did not know until that moment that to persecute the Church was to persecute Jesus himself. when he speaks about the Church later on, he does so in words that describe her as the Body of Christ (1 Cor 12:27), or simply as Christ (1 Cor 1:13); and he describes the faithful as members of Christ's Body (Rom 12:5). It is not possible to love, follow or listen to Christ, without loving, following or listening to the Church, because she is the presence, at once sacramental and mysterious, of Our Lord, who prolongs his saving mission in the world to the very end of time.In Conversation with God - Vol. 4 - Ordinary Time, Weeks 13-23
Labels: Catholic Church
In Part III Merton will move on to discussing Catholic dogma.Tradition and Revolution (cont'd.)A revolution is supposed to be a change that turns everything completely around. But the ideology of political revolution will never change anything except appearances. There will be violence, and power will pass from one party to another, but when the smoke clears and the bodies of all the dead men are underground, the situation will be essentially the same as it was before: there will be a minority of strong men in power exploiting all the others for their own ends. There will be the same greed and cruelty and lust and ambition and avarice and hypocrisy as before.
For the revolutions of men change nothing. The only influence that can really upset the injustice and iniquity of men is the power that breathes in Christian tradition, renewing our participation in the Life that is the Light of men.
To those who have no personal experience of this revolutionary aspect of Christian truth, but who see only the outer crust of dead, human conservatism that tends to form around the Church the way barnacles gather on the hull of a ship, all this talk of dynamism sounds foolish.
Each individual Christian and each new age of the Church has to make this rediscovery, this return to the source of Christian life.
It demands a fundamental act of renunciation that accepts the necessity of starting out on the way to God under the guidance of other men. This acceptance can be paid for only by sacrifice, and ultimately only a gift of God can teach us the difference between the dry outer crust of formality which the Church sometimes acquires from the human natures that compose it, and the living inner current of Divine Life which is the only real Catholic tradition.New Seeds of Contemplation by Thomas Merton
Labels: Catholic Church, Merton, Tradition

In an interview to be published on Wednesday in the daily Italian edition of L'Osservatore Romano, Cardinal Saraiva said that among the most important personalities to be beatified "soon" is "the case of Cardinal Newman, a relevant intellectual, and an emblematic figure of conversion from Anglicanism to Catholicism."Read the news release here.
Also, it’s pretty clear that Professor Ratzinger expects you to read Populorum Progressio as a key to his encyclical. So here’s a link to that. The year is 1967.Aaargh. Isn't that just like the dear prof? First the homework. Then the encyclical!
Part II is here.Tradition and RevolutionThe biggest paradox about the Church is that she is at the same time essentially traditional and essentially revolutionary. But that is not as much of a paradox as it seems, because Christian tradition, unlike all others, is a living and perpetual revolution.
Human traditions all tend toward stagnation and decay. They try to perpetuate things that cannot be perpetuated. They cling to objects and values which time destroys without mercy. They are bound up with a contingent and material order of things -- customs, fashions, styles and attitudes -- which inevitably change and give way to something else.
The presence of a strong element of human conservatism in the church should not obscure the fact that Christian tradition, supernatural in its source, is something absolutely opposed to human traditionalism.
The living tradition of Catholicism is like the breath of a physical body. It renews life by repelling stagnation. It is a constant, quiet, peaceful revolution against death.
As the physical act of breathing keeps the spiritual soul united to a material body whose very matter ends always to corrupt and decay, so Catholic tradition keeps the Church alive under the material and social and human elements which will be encrusted upon as long as it is in the world.
The reason why Catholic tradition is a tradition is because there is only one living doctrine in Christianity. The whole truth of Christianity has been fully revealed. It has not yet been fully understood or fully lived. The life of the Church is the Truth of God Himself, breathed out into the Church by His Spirit, and there cannot be any other truth to supersede and replace it.
The only thing that can replace such intense life is a lesser life, a kind of death. The constant human tendency away from God and away from this living tradition can only be counteracted by a return to tradition, a renewal and a deepening of the one unchanging life that was infused into the Church at the beginning.
And yet this tradition must always be a revolution because by its very nature it denies the values and standards to which human passion is so powerfully attached. To those who love money and pleasure and reputation and power this tradition says: "Be poor, go down into the far end of society, take the last place among men, live with those who are despised, love other men and serve them instead of making them serve you. Do not fight them when they push you around, but pray for those that hurt you. Do not look for pleasure, but turn away from things that satisfy your senses and your mind and look for God in hunger and thirst and darkness, through deserts of the spirit in which it seems to be madness to travel. Take upon yourself the burden of Christ's Cross, that is, Christ's humility and poverty and obedience and renunciation, and you will find peace for your souls.
This is the most complete revolution that has ever been preached; in fact, it is the only true revolution, because all the others demand the extermination of somebody else, but this one means the death of the man who, for all practical purposes, you have come to think of as your own self.New Seeds of Contemplation by Thomas Merton
Labels: Catholic Church, Merton, Tradition
PB&J No. 9Labels: Fine Art
Only after discovering Jesus do we realize "this is what I was waiting for ..."Pope Benedict XVI
Labels: Quote Journal, Well Said
Deuteronomy 7:1-6, 25-26, 13:13-19 and particularly 20:16-18 lays down detailed instructions about the policy of utter destruction (anathema or "ban); Israel is told to obey these instructions to the letter, to avoid being contaminated by the idolatry of the Canaanites. A policy which to us seems quite incomprehensible, savage and inhuman, it needs to be seen inn its historical context and to be set in the framework of the gradual development of divine revelation. Total destruction of the enemy was common practice in antiquity, but the biblical laws about it were very strict; it could actually deter people from ungodly war: if all booty must be destroyed (treasure, livestock, or persons who could be turned into servants or slaves), then there is no point in embarking on war out of greed or for aggrandizement. Even so, we need to bear in mind that this was a temporary law, for that time only, so neither this nor any other passage of Holy Scripture can be used to justify the use of violence or criminal behavior. God's revelation to man was a gradual process culminating in the Incarnation of the Word. The preaching of Jesus is the true reference-point as regards respect for life and for the lawfully held property of others. In the sermon on the mount our Lord said, "Love your enemies and pray for those who persecute you, so that you maybe sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good and sends rain on the just and on the unjust" (Mt 5:44-45).
In mystical writing we find allegorical interpretations of this commandment to the effect that the soul needs to be detached from everything in order to draw closer to God. Thus. St. John of the Cross comments that this order about total destruction is given "so that we may understand that to enter into union with the divine, everything that lives in the soul must die, what is great and small, of much worth or of little, and the soul must remain without lust for it all" (Ascent of Mount Carmel, 1, 11, 8).Joshua 6:21
The Navarre Bible, Joshua - Kings
Labels: Bible Study, Joshua
Hats off!Labels: 4th of July, Holiday
Father William, the old priest, made it a practice to visit the parish school one day a week. He walked into the 4th grade class, where the children were studying the states, and asked them how many states they could name. They came up with about 40 names. Father William jokingly told them that in his day students knew the names of all the states.
One lad raised his hand and said, 'Yes sir, but in those days there were only 13 states.
Labels: Joke
Civil War WomenIt is a lesson we all need -- to let alone the things that do not concern us. He has other ways for others to follow him; all do not go by the same path. It is for each of us to learn the path by which he requires us to follow him, and to follow him in that path. Let us remember our Master's injunction, and we shall be saved from many pitfalls: "What is it to you? You follow me" (Jn 21_22).Saint Katherine Drexel
Labels: Quote Journal, Well Said
Like many words in our language, many of the names of flowers hold clues about their history and relationship to us. The daisy, for example, known for its small yellow blossoms, is quite common throughout the world. Daisies are unique in that they close their golden petals during the night and keep them shut, as if in sleep, until the morning. This peculiar characteristic earned this little flower the name 'day's eye' from speakers of Old English. Eventually, that name was compounded into the word daisy.The EPA Silences a Climate Skeptic
... In case anyone missed the point, Mr. Obama took another shot at his predecessors in April, vowing that "the days of science taking a backseat to ideology are over."CutawaysExcept, that is, when it comes to Mr. Carlin, a senior analyst in the EPA's National Center for Environmental Economics and a 35-year veteran of the agency. In March, the Obama EPA prepared to engage the global-warming debate in an astounding new way, by issuing an "endangerment" finding on carbon. It establishes that carbon is a pollutant, and thereby gives the EPA the authority to regulate it -- even if Congress doesn't act.
Around this time, Mr. Carlin and a colleague presented a 98-page analysis arguing the agency should take another look, as the science behind man-made global warming is inconclusive at best. The analysis noted that global temperatures were on a downward trend. It pointed out problems with climate models. It highlighted new research that contradicts apocalyptic scenarios. "We believe our concerns and reservations are sufficiently important to warrant a serious review of the science by EPA," the report read.
The response to Mr. Carlin was an email from his boss, Al McGartland, forbidding him from "any direct communication" with anyone outside of his office with regard to his analysis. When Mr. Carlin tried again to disseminate his analysis, Mr. McGartland decreed: "The administrator and the administration have decided to move forward on endangerment, and your comments do not help the legal or policy case for this decision. . . . I can only see one impact of your comments given where we are in the process, and that would be a very negative impact on our office." (Emphasis added.) ...
... In what can only be called a shocking discovery, a 2003 study by the NICHD (a sub-branch of the U.S. Department of Health and Human Services) found that “religion reduces the likelihood of adolescents engaging in early sex by shaping their attitudes and beliefs about sexual activity.” ...Hagiography and the Benefit of Doubt
I will always be a defender of the Golden Legend and the traditional hagiographies - and more than a defender of them, a believer in them. That is to say, I believe that they are holy, deserving of preservation, and usually true. For this, I have been called many things - stupid, romantic, reactionary. I have, in the past, justified myself by arguing that hagiography ought to be read in the same spirit that Holy Scripture is read - with literal, allegorical, tropological and anagogical significance. I have mostly abandoned this argument - not because I think it false, but because I think it unnecessary.God and Science
Believing in the veracity of the Golden Legend does not require a suspension of disbelief, not a Sigerist double standard of truth (one truth for reason, one truth for faith), nor even a healthy hermeneutic. All that is required is the benefit of doubt. That is to say, most of the stories recounted by the traditional hagiographies give us no reason, in themselves, to disbelieve them.
That’s not how the Catholic scientist sees the universe, however. A Catholic accepts, as Krauss does, a universe that is rational and orderly, but that does not exclude the extraordinary miracle. As G. K. Chesterton put it in Orthodoxy, “We risk the remote possibility of a miracle as we do that of a poisoned pancake or a world-destroying comet. We leave it out of account, not because it is a miracle, and therefore impossibility, but because it is a miracle, and therefore an exception.” Left to itself, the universe does operate according to its own laws, and it is those laws the Catholic scientist seeks to uncover; but God can intervene from time to time if He so wills.
It all began here in Dallas -- in our home town, where we raise our families, where we go to church, where we live, and love, and learn, and work.In addition to unborn babies and their families, I will be including all those who work to end abortion, as well as the souls of those who work for abortion in my intentions. Also included will be solid catechesis for all Catholics as that is a key issue to most of the misunderstandings on both this issue and others in the secular world.
We are three bloggers who also live in the Dallas area. We are deeply committed to ending abortion in this country. To that end, we have committed ourselves to the following: On each First Friday for the next eleven months, we will fast and pray before the Blessed Sacrament for an end to abortion. This year's commitment will culminate at the annual Dallas March for Life in January of 2009, where we will join our bishop and the faithful of this city in marching to the courthouse where Roe was originally argued.
Labels: First Friday, Pro-life
Today we're going to delve into the minds of those who actively promote misinformation, political oppression, terror, conspiracies, and anything else that detracts from the public good. What drives them to do so? Are they right in their own minds, or do they know that what they do is wrong? More importantly, what should we know and understand about these people? I'm going to go out on a limb and start with a concept that may seem shockingly politically incorrect to some: I'm going to disagree with the popular perception that Sarah Palin is nuts.Update
Let me tell you something about Sarah Palin, but first with the understanding that I don't know any more about her than you do; I've never met her either; and I didn't vote for her. Stupid people don't tend to attract contributors, managers, supporters, and electorates. ...

INK Ancient forms of ink were made from wood, ivory, or other materials burned to create carbon that was then suspended in a gum or glue solution. Ink is mentioned specifically only in Jer 36:18; 2 Cor 3:3; 2 John 12; and 3 John 13.I don't know about you, but flipping across this reference had me going to my Bible to find these ink references. This one small entry contains not only Biblical references but archeological information that sent me mentally back to those long ago days. I had never thought about ink, imagined what it would take to make it, or pictured those scribes refilling their supplies. Until I read that entry by chance while looking for something else.
HYSSOP A plant noted for its dense leaves and its habit of grown on walls (1 Kgs 4:33; cf. Lev 14:6; Num 19:6; Heb 9:19). Scholars believe that the hyssop in Scripture was the herb we call marjoram. hyssop was used especially in liturgical rites for sprinkling the blood of the Passover on the doorposts in Egypt (Exod 12:21-22; cf Num 19:18; Heb 9:19). Hyssop was used also in the purification of lepers (Lev 14;4-6) and the house of a leper (Lev 14:49-52). John (John 19:29; cf. Matt 27:48; Mark 15:36) makes mention of a branch of hyssop used to offer Jesus a sponge soaked in vinegar. This is probably an allusion to the use of hyssop in the Passover, dipped in the blood of the Paschal lamb.
Labels: Reviews: Books